Studies
in John's Gospel -- Part 23
Ultimate Knowledge
By: A.J. Higgins, M.D.
Passage:
John
17
We live and
move at differing levels of knowledge. A little
reflection will bear this out. Follow my reasoning for
just a moment. There is knowledge that is useful.
It tells us what to do, when to do it, how to do
it. It is knowledge that is not concerned with
theory or motive, but is practical, pragmatic. There are
times however when we move in the sphere of ulterior
knowledge. Here we are aware of the
"why" for what we are doing. Here we
delve into theory and discover motives to the satisfying
of our sense of intellect. Nothing is wrong with either
of these two levels. They both have their place and
serve us well in everyday life.
There is still one
realm however that can be entered. It is the realm of
ultimate knowledge. It is the "but why?" that
lies behind every explanation to "why?". It is
a small child listening to your very learned discourse
in response to one of his multitude of questions, and
then asking "but why?". It is both frustrating
and humiliating; frustrating because we don’t always
have the answer; humiliating because we know that there
must be one.
In John 17:3
we are afforded a glimpse at ultimate knowledge. In this
verse the Lord Jesus defines eternal life : "This
is life eternal that they might know Thee the only true
God, and Jesus Christ Whom Thou hast sent."
"This is
eternal life that they might know Thee..."
You will
quickly notice that the Lord Jesus is stressing the
character of that life, not its duration. It needs
little explanation that something which is eternal is
never ending. But our Bible makes clear that all
men will experience endless existence Matt. 25:46, Rev.
20:10, John 3:36. What Christ here is stressing is
that endless existence is not synonymous with eternal
life.
Eternal life brings us into ultimate knowledge. It is
the highest spiritual experience we can have. It is the
goal to which all is leading. It will be the eternal
occupation of all the redeemed. Eternal life then is an
eternal relationship with God the Father, made possible
through God the Son, our Lord Jesus Christ. It is a
knowledge that begins here on earth at the moment of
conversion when in the words of the Apostle Paul,
"God Who commanded light to shine out of darkness
hath shined in our hearts to give the light of the
knowledge of the glory of God in the face of Jesus
Christ." 2 Cor. 4:6. The cross of God’s Son is
the great flood light that pours light into our darkened
souls. The lesson of
The cross of God's
Son is the great flood light that pours light into our
darkened souls.
my sin is first learned
at Calvary. My sin caused Christ to suffer and die, 1
Peter 3:18. The lesson of Divine love is taught
unmistakably at the cross when I see God not sparing His
own Son to redeem me, John 3:16. The lesson of
life through the death of another is graphically
displayed. I begin to "know" only at Calvary.
All other knowledge whether of ritual or religion,
dogma or doctrine, theory or tradition is as nothing if
I have not first been to Calvary. Ultimate
knowledge begins here and continues. It broadens
and deepens as a mighty ocean until we who are saved
will be eternally immersed in it in heaven for eternity.
Perhaps this affords us an insight into why the Bible
equates the end of those who reject Christ with darkness
(Matt. 8:12; 22:13). The physical darkness they will
experience will be an outward sign of their inward
moral, spiritual darkness. Men are described as loving
darkness rather than light (John 3.19) because they have
chosen their sin over God. Hell will thus solemnly be
God ratifying the choices that men have made upon earth.
Men who chose to close their eyes to the Word of God,
choosing their own way, whether religious or immoral
will perish forever with their own light which in
reality was a self-chosen darkness. Men shut up in the
prisons they have made will languish forever beneath
God’s wrath with no light ever to break into their
darkness.
It is
this that impels the gospel preacher, the evangelist to
herald forth the message of God’s great provision for
men through the substitutionary sufferings of Christ
upon Calvary. It is this which lends great urgency to
the call for men to come to Christ for salvation. It is
this which makes your choice so solemn. God
through His Word warns men of coming judgment, but
welcomes them as well to come and receive forgiveness of
sins because of the work of Christ (Acts 10:43). What
choice and destiny will you choose?
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